A threat to religious liberty on the ballot

Kristin Kobes Du Mez is Professor of History and Gender Studies at Calvin University. She is currently a Research Fellow at the Center for Philosophy of Religion at the University of Notre Dame. And she is the author of a bestselling account of rightwing evangelical Christian religiosity, Jesus and John Wayne. (Link is to my review.)

Currently on her substack, Du Mez Connections, she tries to figure out how to talk to and with evangelical Christians who are attracted by Donald Trump's promises.

On multiple occasions (and included in the GOP platform), Trump has promised to set up a “new Federal Task Force on Fighting Anti-Christian Bias” that will focus on “investigating all forms of illegal discrimination, harassment, and persecution against Christians in America.”

Promising to “aggressively defend” religious liberty, this plan to go after those “persecuting” Christians will do no such thing.

Instead, the targets of such a task force will likely be Christians themselves.

... Drawing from my own experience, I’ll wager a guess that it will be fellow Christians.

That’s right. If Trump is promising to go after his political enemies, I can only imagine that his Christian nationalist allies will want to go after theirs. And Trump has told them he’ll have their back. At the National Religious Broadcasters convention, he promised his Christian supporters that if he got back to the White House, he’d give them power: “If I get in, you’re going to be using that power at a level that you’ve never used before.”

What does this mean for Christians who aren’t Trump supporters? For Christians who don’t toe the Christian nationalist party line?

Having interacted with more than my share of Christian nationalist types over the past few years, I have a pretty clear sense of what this could look like.

The greatest threat to the Christian nationalist agenda are Christians themselves.

Christian nationalism thrives on an “us-vs-them” mentality in which God is allegedly on their side.

Christian nationalists are not in the majority, but their power depends on convincing ordinary Christians that any who oppose their religious and political agenda are opposing God—and if you oppose God, you are clearly on the side of the devil.

Fellow Christians who speak out against Christian nationalism get in the way of this false narrative, and that’s why Christian nationalists have spent so much time attacking fellow Christians. Those of us who impede their agenda are targeted as “wolves,” “false teachers,” and “Jezebels,” accused of allying with the devil, of destroying “the Bride of Christ.”

I can attest to the ruthlessness with which Christian nationalists treat fellow Christians who get in their way. We’re attacked with vicious lies, slander, attempts at character assassination, threats of spurious lawsuits, and, for those of us who work at Christian organizations, with attempts to get us fired for speaking truth to their power.

When you are deemed an enemy of “the Church,” of Christian America, of God, anything goes.

I know this well. “We can say what we want about her and do what whatever we want to her,” one of their ilk said about me recently. Such sentiments reveal the underlying Christian nationalist worldview, one that thrives on demonizing enemies, often quite literally.

The language of spiritual warfare gives them cover, but scholars of authoritarianism know that dehumanizing rhetoric is the first step toward political violence.

If you care about religious liberty, Trump’s own rhetoric, his campaign platform, and Project 2025 all should be cause for significant concern. So should the behavior of his Christian nationalist allies.

If you are a Christian who cares about religious liberty, not as a mask for Christian supremacy (and a very specific brand of Christianity at that), but as a fundamental right for all Americans and as a protection for authentic Christian faith, then you should be alarmed.

This time around, there is a genuine threat to religious liberty on the ballot. And the threat is aimed at Christians themselves.

Talk about folks who are hard to reach! This author is close enough to them to have more chance than most people I know. Of course, from their point of view, I know the wrong people.