On the well organized perversion of Christian attachments

For too long now America's Christian nationalist movement has been misunderstood and underestimated. Most Americans continue to see it as a cultural movement centered on a set of social issues such as abortion and same-sex marriage, preoccupied with symbolic conflicts over monuments and prayers. But the religious right has become more focused and powerful even as it is arguably less representative. It is not a social or cultural movement. It is a political movement, and its ultimate goal is power.

Five years ago, Katherine Stewart published her exploration of the movement infrastructure of Christian nationalist right, The Power Worshippers: Inside the Dangerous Rise of Religious Nationalism.

The book is a tour of that infrastructure, built, in Stewart's telling, by power hungry political entrepreneurs out of a culturally narrow -- and very white -- religiosity.

The Christian nationalist movement is not a grassroots movement. Understanding its appeal to a broad mass of American voters is necessary in explaining its strength but it is not sufficient in explaining the movement's direction. It is a means through which a small number of people -- quite a few of them residing in the Washington, D.C., area -- harness the passions, resentments, and insecurities of a large and diverse population in their own quest for power. ... From the perspective of the movement's leadership, vast numbers of America's conservative churches have been converted into the loyal cells of a shadow political party ...

Stewart seems to have had little difficulty infiltrating and observing the components of the movement. She reports on clergy trainings where Protestant pastors are taught how to mobilize their flocks to vote and work for the most wackadoodle Republicans, those who seek to repel "the humanists" and "the homosexual agenda."  

She visits megachurch leaders who make a very good living out of preaching intolerance and organizing for their own power. 

She adopts Randall Balmer's thesis that outlawing abortion became a central issue for Christian nationalists because their real beef -- racially segregated schools denied federal funding -- didn't sell as well.

Stewart reports her own experience of heavy bleeding while pregnant with a wanted child, being transported to a Catholic hospital, being left to hemorrhage alone on a gurney until she went into shock, and only being given a necessary abortion to save her life when she had lost 40 percent of her blood. This was long before Dobbs -- Catholic doctrine has long readily dictated what became a pillar of a broader Christian nationalism.
 
She introduces readers to disciples of the fascist monarchist R.J. Rushdoony who gave the movement a pseudo-intellectual gloss.

Perhaps the most obvious paradox of Christian nationalism is that it preaches love but everywhere practices intolerance, even hate. Like Rushdoony the man, members of the movement are often kind in person. They love and care for their children, volunteer in their communities, and establish long friendships -- and then they seek to punish those who are different.

The Christian nationalist movement has made up and adopted a dense false story of the United States, propagated by an unqualified charlatan of history named David Barton. This fanciful hash undergirds their anti-democratic aspirations. Most likely our crackpot Supreme Court justices get their "originalist" notions of the American past from this current.

This is all convincingly reported, fluidly written journalism about some of the scariest people now in the MAGA fascist base.

I had issues with some of Stewart's framing. She treats the mechanics of how Christian nationalist leaders activate their followers as a kind of conspiracy. Trainings in messaging and how-tos for activism are always the stuff of getting groups of people moving for collective power. This is very American. As a community and electoral organizer myself, I see movement techniques as simply how you get a lot of people engaged and effectual. But for Stewart, as perhaps for most Americans, the process is novel. Since she loathes and fears Christian nationalist ends, she slides easily into seeing organizing methods as simply evil plots.

Some of this book feels a little dated after only five hard years of MAGA. But it is still a smart window into white Christian nationalism and we only need more such understanding today.