New Republic staff writer Timothy Noah has some further reflections on the second President. John Adams argued that oligarchy, the rule of the wealthy, might overpower the system the Founders had wrought. It's interesting to consider this in the light of Lindsay Chervinsky's exploration of Adams' presidency.
The hard lesson of 2024 is that liberals spent too much time fretting that Donald Trump would subvert democracy if he lost and not enough that Trump would win a free and fair election. We can argue about the reason why voters elected Trump—inflation, transgender hysteria, Joe Biden staying too long in the race—but we can’t pretend that those who cast their vote for Trump didn’t know they were choosing oligarchy...
... 2024 may be the first election in American history in which a majority of United States voters specifically chose oligarchy. This is terra incognita, but it turns out to be a problem to which our second president, John Adams, gave considerable thought.
None of the Founders fretted as much about oligarchy as Adams; he was writing about its dangers as early as 1766, and in 1785 he urged that the Pennsylvania Constitution permit sufficient payment to its legislators to allow ordinary people to serve, lest “an Aristocracy or oligarchy of the rich will be formed.” Six years after he ended his presidency (the weakest part of his legacy), Adams wrote that “the Creed of my whole Life” had been that “No simple Form of Government, can possibly secure Men against the Violences of Power. Simple Monarchy will soon mould itself into Despotism, Aristocracy will soon commence an Oligarchy, and Democracy, will soon degenerate into an Anarchy.”
... [Sociologist] C. Wright Mills identified Adams as a more incisive critic of the power elite than Thorstein Veblen, and Judith Shklar and John Patrick Diggins voiced similar opinions. In the 2016 book John Adams and the Fear of American Oligarchy, Luke Mayville, a Yale-trained historian and co-founder of the grassroots group Reclaim Idaho, takes this argument further. “In his letters, essays, and treatises,” Mayville writes, “Adams explored in subtle detail what might be called soft oligarchy—the disproportionate power that accrues to wealth on account of widespread sympathy for the rich.” Adams did not judge this attraction benign, but neither did he believe it could be wished away.
The Framers of the Constitution, Mayville argues, believed in checks and balances among various government institutions, but they did not consider any need to balance the power of government against the power of wealthy private citizens. Adams thought otherwise. “The rich, the well-born, and the able,” Adams wrote in A Defence of the Constitutions of Government of the United States of America (1787–8), “acquire an influence among the people that will soon be too much for simple honesty and plain sense, in a house of representatives.” ...
Adams may have been naïve about the possibility that a rich sociopath like Trump might eventually come to power, but in Mayville’s view, [Adams's intellectual nemesis Thomas] Jefferson was just as naïve to believe that oligarchy would wither and die if government would only deny it power.
Mayville summarizes Jefferson’s view as “Old World aristocracies would be replaced in the republican age by new natural aristocracies of virtue and talent.” To a great extent that eventually happened, aided in the twentieth century first by the spread of publicly funded high schools where attendance was mandatory and, at midcentury, by the spread of higher education.
Why do rich people exert so much influence? Money is the obvious answer, and Adams acknowledged its power. But in The Discourses on Davila (1790) he emphasized another, more psychological explanation. There is, Adams wrote, a universal desire “to be seen, heard, talked of, approved and respected, by the people about [us], and within [our] knowledge.” In short: We all live to show off.
This is why Mills compared Adams to Veblen; one might also compare Adams to the journalist Tom Wolfe, the preeminent chronicler of social status in the late twentieth century. Granted, among idealistic college students, associating oneself with the wretched of the earth yields greater status, but for most of the rest of us associating oneself with the rich is what gets the job done.
... During his first presidential term, Trump showed that he could transgress beyond our wildest dreams—flout the woke hall monitors, lie with abandon, defy the law—and get away with it all because he was rich. Even the many Trump voters who pulled the lever for him in 2024 while disapproving of his personal behavior tend to envy the man.
Trump Envy isn’t the only political force out there; that explains why he lost in 2020. But it’s turned out to be shockingly powerful. The United States grew more oligarchical over the past half-century, with the rich accumulating ever-greater power over politics. But Trump represents a quantum leap—supercharged oligarchy not in spite of the public will but because of it. Which makes ours a John Adams sort of moment.
This was as bleak an electoral outcome as the country has ever seen, and democracy wasn’t the victim. It was the cause.
Superficially, it is easy to think that Jefferson, a plantation- and enslaved persons-owning grandee even if perpetually over his head in debt, would be the advocate for oligarchy. To our eyes, he was an oligarch. But it was the New England lawyer, considered a boring institution builder, who saw more vividly the danger to the republic from wealthy men.
It is still likely in our power to choose, belatedly, against fully substituting the rule of the rich for stumbling, progressive democracy. Do we want to?