As I walked up to the Teslatakedown protest on Saturday, I was greeted by this guy.
This is not an observance I know much about, so I looked up what the media advocacy outfit GLADD had to share about it.
International TDOV was created in 2010 by trans advocate Rachel Crandall. Crandall, the head of Transgender Michigan, created TDOV in response to the overwhelming majority of media stories about transgender people being focused on violence. She hoped to create a day where people could celebrate the lives of transgender people, while simultaneously acknowledging that due to discrimination, not every trans person can or wants to be visible.
Given that only a minority of Americans say they personally know someone who’s transgender, the vast majority of the public learns about trans people from the media, including TV, film, and news. This is a problem because, as shown in the Netflix documentary Disclosure, the media has misrepresented, mischaracterized, and stereotyped trans people since the invention of film. These false depictions have indisputably shaped the cultural understanding of who trans people are and have modeled, often for the worse, how the average person should react to and treat trans people in their own lives.
Evident in 2025 is intensifying vitriol and attacks against trans people led by a vocal but loud minority. ... That’s why it’s still necessary for trans people to be seen through authentic, diverse, and accurate stories which reflect the actual lived experiences of trans people; both for themselves and for the people who believe they’ve never met a trans person.
Trans people care about the coup against our country as much as anyone. Maybe more, in fact, being involuntary targets on the front lines...
• • •
For the Trans Day of Visibility, Aaron Scott, Episcopal Church Staff Officer for Gender Justice, preached a sermon at the Cathedral of St. John the Divine in New York City. I'm including short excerpts here which I hope retain its power for a broad audience; there's much more. Read it in full here.
... We are, in the end, a small community, very much under the boot of repression. And yet we continue to lead.
We speak for ourselves.
We set forth our own vision for what justice means for our people—trans and nonbinary people.
... It’s a beautiful day to be alive.
It’s a beautiful day to exist, in flagrant defiance of executive orders. January 20th came and went and I still haven’t been whisked away to Oz—like the rapture, but for trans people only. I briefly wondered, “Am I not transgendering hard enough, if two whole months have gone by and I’m still stuck here in America?!”
And then I remembered myself, and I remembered: this is a sham. Because we have always been here and we are not going anywhere, ever.
We determine what justice means for us in our bodies, in our families, in our neighborhoods, in our churches, in our workplaces, in our country. And while we need everyone here to join with us in that struggle, we are the ones responsible for setting the vision. We are the experts on when we are free. Only we get to say when we are truly safe, truly honored, truly afforded our God-given dignity and rights. So thank you to every trans and nonbinary person here for the visions you put forward into the world. Thank you for standing in your power and your leadership.
... We will only get what we are organized to take. No powers and principalities are going to hand trans people our joy and our thriving ... out of their benevolence. That’s not how change happens. Change comes because we demand it, and we labor for it. So today we celebrate our joy—and tomorrow we get back to work organizing to defend our joy. Organizing to defend our young people. Organizing to defend our dignity. Organizing to draw in more and more people to stand with us, move with us.
And we can’t do all that on an empty tank, so today: We sing. We shout. We strut. We swagger. We rejoice in our trans-ness so that the memory of this joy can continue to carry us forward even in the hard times.
... Trans joy is not about marketing a false, palatable version of ourselves. It is about enjoying being alive and not dead.
... We do not exist to be respectable. We exist to be respected.
... The more that trans people stand in our joy and our full messy humanity without apology, the more powerful we become. That is why this day is important. The less afraid we are to live—even when there is so much to fear—the stronger we get.
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