She cries out against a corrupted faith

She's not pulling any punches. Anthea Butler chairs the Religious Studies department of the University of Pennsylvania. She begins her history and jeremiad White Evangelical Racism: The Politics of Morality in America with this uncompromising declaration:

Evangelicals, you have a problem. That problem is racism. 

... why do people who identify as as evangelicals vote over and over again for political figures who in speech and deed do not evince the Christian qualities that evangelicalism espouses? 

My answer is that evangelicalism is not a simply religious group at all. Rather, it is a nationalistic political movement whose purpose is to support the hegemony of white Christian men over and against the flourishing of others. 

... evangelicalism is an Americanized Christianity born in the context of white Christian slaveholders. ... Racism in evangelicalism is not only about individual sin. It is about corporate sins of a religious movement that continues to believe itself good and that good is predicated on whiteness and the proximity to power. 

... As an African American woman who once trained in an evangelical seminary, I don't say these thing lightly... Whether ignoring race or hiding behind race, the evangelical whitewashing of race and racism does not work anymore.

This little book recounts the history which led to the evangelical "problem."

From the time that the first Africans were kidnapped to this country as slaves, enslavers sought to ensure the parts of the Christian bible to which they were exposed emphasized obedience to masters. 

... there was even a slave Bible produced in England that omitted passages about freedom.

In the 19th century abolitionists led by Frederick Douglass and William Lloyd Garrison repudiated and also reshaped American Christianity; after the Civil War freed the slaves, many Christian denominations split into northern and southern fractions over the continuing challenge of freed Black people in "their" society. The South got the KKK; in the immediate post war period, northern denominations aided education for the freed people. 

But by the early 20th century, Jim Crow segregation and repression were the rule most everywhere. White fundamentalists and Pentecostals created an extensive infrastructure in the interwar era; in the 1950s, Billy Graham became the archetypal white evangelist. Butler describes his uneven outreach to Christian formations of color. By the last decades of the 20th century, white evangelicals had become the base of the current right wing Republican party, organized by the Christian Coalition against abortion, feminism, desegregation of evangelical colleges, and gays. They were ripe for the picking by Donald Trump and MAGA.

Growing up Christian in Los Angeles in the 1980s and 90s, Anthea Butler thought she was part of this movement -- until she discovered she wasn't.

Once upon a time, I was an evangelical. A Pentecostal, to be exact. I was happily ensconced in the Church on the Way and preparing to start Fuller Seminary in the fall of 1992. That spring, the Rodney King verdict came down and the riots happened. I had a front row seat to one of the ways that evangelicals decided to deal with this traumatic event. Evangelical churches decided to come together under the aegis of Church on the Way's Pastor Hayford to hold what they called a "Love LA" service ... It was to be a healing celebration, a chance for racial reconciliation.  

For me, it was the moment I found out that despite my frenetic activity and full-steam participation in the church, I was invisible. For the service, I was sitting by Hayford's mother, who knew me from several other events. She turned to me at the greeting time and said, 'Welcome to Church on the Way.' At that moment, I knew that no matter how much I had worked or served or prayed with people, I was simply a Black person visiting the Church on the Way. Much like many evangelicals of color, I was just a Black person in this white woman's space. I was welcome due to the situation, but I could not possibly be a member of the church she belonged to. That moment encapsulated for me what evangelical attempts at interracial cooperation accomplished. Invisibility.

Butler goes on to ask, what went wrong in the evangelical movement?

... This is a movement that could have and should have moved on from its roots in nineteenth-century racism and slavery revealed in this book. Yet it has not. And that is due to the choices made by leaders and followers within the evangelical movement. 

Why have evangelicals and their leadership made choices over and over again to embrace racism? Because it is what has allowed them to attain and hold political power. ... 

... When evangelicals married their educational and religious institutions to nationalism and political power starting in the 1950s, they gained a foothold that has now become a stronghold. Evangelicals became well educated, and they shaped their historical narrative more around theology and esoteric boundaries, mostly white cultural boundaries, ignoring their social and historical connections to broader American life. ... Trump isn't the reason why evangelicals turned to racism. They were racist all along. 

... class and wealth have encouraged evangelicals to hold onto racism tightly as part of their belief about capitalism, God, and nation. ... 

... Access to power made evangelicalism brittle, and unforgiving. Ideology trumped the gospel. Loving your neighbor turned into loving only those who believe as you do. As a result, evangelicals live in silos to keep themselves pure. ... And, as a result, evangelicals are regarded with disdain by the broader public. Evangelicals wear this as a badge of honor and as a sign of persecution of Christians. Evangelicals are not being persecuted in America. They are being called to account.

Butler speaks directly to others with whom she has shared an evangelical Christian commitment:

... Ask yourself, What are you leaving as the posterity of American evangelicalism? What are the organizations you support leaving behind? Can you see past the individual sin of racism and understand that your votes, your choices, your actions participated in white supremacy and racist policies and policing? ... 

If you asked such questions, you would probably lose friends, and you might even lose your church. Yes, I am asking a lot of you. To step out of the comfortable place you reside in while the world burns is difficult. It is, however, worth it. If you feel one ounce of conviction, then there is hope for you. There may even be hope for our nation. 

I hope these words find root in you. I hope they trouble you. I hope they sear your soul. I hope they make you change. There is only a little time left, but there is time. The time is now.

When Donald Trump won a second term with evangelical acclamation, Butler wrote a preface to a second edition of her book -- a plea that is anguished but determined:

In this dangerous moment for American democracy, White Evangelical Racism continues to provide a concise history of the motivations and goals of evangelicals who seek to create a white Christian nation, where everyone, no matter what race, ethnicity, or creed, will have to live with their leadership and laws. It is not enough for them to have influence with politicians and legislatures, or schools teaching Christian texts. They want Jesus -- or more precisely their view of Jesus -- and by association themselves, to be the center and leaders of civic life in America. Their oft vaunted appeals to the founding of America as a Christian nation are not only a distortion of the nation's history. They are evangelicals' claim to rule and reign in the here and now. 

As you engage this history, think abut what will happen if the United States becomes a theocracy. Consider if you want to live with people who believe that whiteness is the framework, culture should be only "Anglo-Saxon," and religious freedom is only for people who think and believe as they do. 

These are the stakes.