Fred Clark writes The Slackivist where he urges seekers and other ex-evangelicals to "Test everything; hold fast to what is good." He is as horrified as so many of us are by the dragnet Donald Trump and this ghoulish assistant Stephen Miller are letting loose against migrants.
He recounts the story of the Oklahoma woman and her kids put out half naked in the rain while unidentified agents who trashed their house and stole their money -- all only to realize that the person the agents sought had moved on. (Homeland Security is now claiming lamely there had been human traffickers at the address previously.)
Clark has a suggestion, only a little tongue in cheek, for resistance to this kind of thing:
Doxxing the Secret Police to call them to repentanceThe secret police of ICE know they’re the Bad Guys. That’s why they wear masks and don’t carry badges and refuse to give their names.
And so ... it is necessary for us — and for them — to unmask them, to use their names, and to identify them publicly. To make them famous. This is needed to save our freedom and to save their souls.Refusal by such "agents of the law" to say who they are and who they work for seems to indicative fearfulness ...
... But what are the secret police afraid of? Who are they afraid of? Why are they hiding their faces and their names?
They are afraid of us — of the majority of normal, decent people. And they are hiding their faces and their names because they know that what they are doing is wrong and shameful and bad. They know that they are the Bad Guys in this story. That is as obvious to them as it is to you and so they cannot face you. They cannot do what they are doing and save face, so to do what they are doing they must hide their faces.
So let’s see their faces. And their names.
In asking to see those faces and names, some fear I’m also asking thereby to learn their addresses, which seems to imply a hint of violence or, at least, the threat of such. (“We know where you live” almost always seems to be an implicit threat of violence.) But violence is not at all what I’m suggesting and not at all what I have in mind
Clark has experience meeting people who didn't expect visitors are their houses ...
What I have in mind, rather, is Evangelism Explosion. What I have in mind is what I learned and practiced in youth group at my white fundamentalist Christian church growing up — the spiritual practice my white evangelical tradition shares with the Latter Day Saints and the Jehovah’s Witnesses. I’m talking about door-to-door evangelism.
Most of you reading this have only experienced this from the other side of the door — as the knock-ee rather than as the knock-er. I’ve been on both sides. Neither one is pleasant.
The one positive thing from my experience conducting door-to-door “evangelism” was probably that it made door-to-door political canvassing so much easier for me. Sure, an undecided voter might not welcome a random knock at the door, and, yeah, they might not favor the candidate I’m campaigning for, but even the worst case scenario here isn’t as bad as the essential premise of the conversation you’re trying to have when doing door-to-door evangelism.
That involves standing on the front porch of a stranger and saying, “Hi. You don’t know me and I don’t know you, but I know you’re a sinner who deserves to suffer for eternity in Hell.”
... you can kick the boy out of evangelicalism but you cannot completely kick the evangelicalism out of the boy. And so when I think about these secret police masking themselves in their shame — when I think about a group that already understands that they are sinners in desperate need of repentance and salvation — I can’t help but think it’s worth giving this a try.
... the names and addresses of our secret police should also be treated just as all those Evangelism Explosion training sessions taught us to treat the names and addresses of our “unchurched” neighbors.
We should be knocking on their doors.
We should smile and tell them we’re there with the good news of salvation, because even though they are damnable sinners, repentance and redemption are still available. The repentance and redemption they need are still possible. The salvation they already know they need can still be theirs.After all, they are already admitting to guilty consciences with the masks and gear ...
... The Bad Guys may choose to continue being the Bad Guys, but we cannot allow them to deceive themselves about the fact that that is what they are choosing.
Our “Evangelism Explosion” training taught us more tactful ways of saying that. But still, that’s what we were saying.Caveat: The political canvassing training I've had nowadays is, perhaps, a little more sophisticated and a little less ham-handed. The model promoted by the union UniteHERE calls on canvassers at the doors to share, empathetically, what motivates them to do anything so odd as knock at the house of a stranger. "I'm here because I'm afraid a Trump administration might screw up my Social Security ..." for example.
But Fred is onto something. Reaching out directly, non-violently, to the consciences of the agents of a rogue state seems a right idea. Probably not simple or easy, but one right approach among many. Takes some courage, but so does everything these days.