There are a lot of good people feeling kicked in the gut. For a sense of the anguish of many ordinary Methodists, I suggest this article from The Tennessean out there in middle American. For a truly dire expression of current pain from a retired straight UM pastor, here's Christy Thomas:
You guys won. And you are indelibly stained by your victory.
For me . . . well, the portions of the US church that has freed itself from that kind of hatred and bigotry will get to reinvent ourselves. ... That will be hard. But I know that I am now, for the very first time, ashamed to be an ordained clergy in The United Methodist Church.
... Time for not just radical hospitality but also radical honesty: the church is not a safe place to be. That doesn’t mean it is not good. It is indeed good. But it is not safe, not if she will follow Jesus.
So, let’s pick up our crosses and do exactly that. Let’s be the church reborn. What we won’t be known as: “The United Methodist Church that hates gays.”
From Morris:
From Pastor Dan:In past decades, (white) Evangelical Christians have embraced the political right, both in& out of church. This has alienated congregants of all stripes, but the problems run deeper than you might think. ...
This "crank theologian" has been around a lot of blocks ...1. Disaffiliation doesn't happen equally across Christianity. Mainline Protestants are shrinking because older members aren't being replaced by their grandchildren. Catholics leave because they're disgusted by clerical abuse.
(Somewhat incredibly, mainline Protestants actually have the *lowest* rate of disaffiliation these days.)
2. Disaffiliation is also uneven because it's largely based around two things: tolerance and respect for science. When young people say "Christianity is too political," what they mean is that it's exclusionary. They're also pretty sick of creationism.
Churches that are tolerant/welcoming/supportive don't provoke the same kind of reaction. Basically, just about all of the people who would leave a too-liberal church have left already.
3. Increasingly, the choice people make when they leave a too-conservative church isn't to find a more liberal home. It's to leave the church altogether.
So part of the reason Christians seem to be getting more conservative as they go along is that they're hemorrhaging more liberal members. If you compare the numbers with the religiously unaffiliated, they're through the roof liberal.
(Standard disclaimers here: "Nones" don't necessarily hate faith - they're just not big fans of *religion.* And none of this means religion/faith is inherently conservative. It's a matter of who's practicing it at any given moment.)
Just a couple more things.
4. Conservatism/intolerance alone doesn't explain [white] evangelical attachment to the GOP. I have long believed it's that they share a high respect for authority. That's not the same as authoritarianism - I don't want to tag anyone as a fascist.
It's more along the lines of what George Lakoff calls "strong father" morality. Whatever the case, I think @robertpjones pointed out that as evangelicals grew as a proportion of the GOP, their concerns grew in importance to the party, as you would expect.
5. Last thing: the sharp growth of the Nones has been one reason I've been dubious of religious left outreach. The real action for liberals isn't in the church these days, it's with the people who've left the church.
As a political observer *and* as a Christian minister, I think it's imperative to recognize that those people can and do have coherent moral perspectives that are worth validating and engaging.
Schemes that imply that liberal religion > secular liberalism > conservative faith are really hot garbage. Nobody's morality is "better." Where that morality leads you is another story.
2 comments:
All of this makes me glad I’m not a Christian ...so judgemental and petty minded and downright hateful. I think Jesus would be appalled.
Organized religion has long since incorporated so many man-made rules as to dilute/alter their message — Protestants and all others likely have their hands full just following the ten commandments and best concentrate on those. They certainly don’t practice what they preach — seem to support and even promote those who openly flaunt their so-called moral and ethical values making a travesty of them.
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