Monday, August 28, is the 60th anniversary of the March on Washington for Jobs and Freedom, remembered today for Dr. King's "I have a dream ..." proclamation. There will be commemorations, congratulations, and calls for renewed energy in the incomplete struggle for the freedom of all.
Inevitably looking back 60 years, we telescope events and markers of the Civil Rights movement era which actually spread from the late 1940s through at least 1968. The great march was not an end point, but perhaps a pivot point; what had been many localized eruptions became unequivocally national afterwards. A broad movement coalition was formed for the day; this won the grudging attention of the ruling Democratic Party powers-that-be ... and change followed.
Professor Peniel E. Joseph of UT-Austin describes the context.
No major civil rights legislation passed in 1963, but it was the most important year in the decade that transformed America.... The forces that fueled segregation and racial hierarchy in America — and the forces that galvanized the political resistance to both — sped up that year.
... The March for Jobs and Freedom, announced July 2, forged a new consensus across partisan divides by linking American traditions of freedom and democracy with the Black movement’s aspirational notions of dignity and citizenship.... Bayard Rustin — a Black, gay and radical social democrat who spent time in prison as a conscientious objector during World War II — led the organizing of the March On Washington at the behest of A. Philip Randolph, the legendary founder and labor leader who served as head of the Brotherhood of Sleeping Car Porters. Rustin endured vicious homophobia within and outside of the movement. ...
Yet Rustin endured, making a final unstoppable comeback within movement circles through his ingenuous organizing skills that helped ensure the eclectic coalition of religious, labor, student, civil rights, business and civic groups were all there in Washington, equipped with buses, portable toilets, sandwiches, water fountains, chairs for dignitaries and more....
That's how a social movement gets things done: broad coalitions enabled by competent logistics. Or so I believe.
The minister of my Buffalo, NY, Episcopal parish attended; his daughter and I were envious. But supportive white northerners didn't think this was anything to take kids to -- sixteen years old was less mature in 1963 than it is today. In a distanced sense, far away parents knew the freedom struggle was no picnic, that violent pushback was always a possibility. As it was. As it is.
Ten years ago, in 2013, another commemoration of the great march took place in Washington. Via Religious News Service, comes this affirmation of the faith from those participants.
Edith Lee-Payne explains: "... it means to me - as a person of faith - a re-dedication that with God all things are possible. ... we knew that sometimes God takes us through some things ... [God] takes us through them to get us where God wants us to be."
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